Sometimes we indulge our passions as a substitute for sitting with uncomfortable feelings. It is helpful to note those feelings and inquire in oneself what their origin might be. Sometimes our passions are formed by being around abuse. We may not see it or notice it, but it affects us. Next time passion comes knocking, don’t fast – fasting may feed it; don’t indulge either. Sit quietly with the knocking and ask questions of it. — Fr. Steven Clark
THE NATIVITY SERMON OF ST JOHN CHRYSOSTOM
“I behold a new and wondrous mystery!…
“ My ears resound to the shepherd’s song,
piping no soft melody,
but loudly chanting a heavenly hymn!
The angels sing!
The archangels blend their voices in harmony!
The cherubim resound their joyful praise!
The seraphim exalt His glory!
All join to praise this holy feast, beholding the Godhead herein…on earth and man in heaven. He Who IS above now, for our salvation, dwells here below; and we who were lowly, are exalted by divine mercy!
Today Bethlehem resembles heaven, hearing from the stars the singing of angelic voices and in place of the sun, witnessing the rising of the Sun of Righteousness!
Ask not how this is accomplished, for where God wills, the order of nature is overturned. For He willed. He had the powers. He descended. He saved. All things move in obedience to God.
Today, He Who IS, is born. And He Who IS becomes what He was not! For though He is God, He becomes man – while not relinquishing the Godhead that is His…
And so the kings have come, and they have seen the Heavenly King that has come upon the earth, not bringing with Him angels, nor archangels, nor thrones, nor dominions, nor powers, nor principalities, but, treading a new and solitary path, He has come forth from a spotless womb.
Yet He has not forsaken His angels, nor left them deprived of His care, nor because of His incarnation has He ceased being God. Behold, kings have come, that they might serve the leader of the hosts of heaven; women come, that they might adore Him who was born of a woman so that He might change the pains of childbirth into joy; virgins come, to the son of the virgin…infants come, that they may adore Him Who became a little child, so that out of the mouths of infants He might perfect praise; children come, to the Child Who raised up martyrs through the rage of Herod; men come, to Him who became Man that He might heal the miseries of His servants; shepherds come, to the good shepherd who has laid down His life for His sheep; priests come, to Him Who has become a high priest according to the order of Melchizedek; servants come, to Him who took upon Himself the form of a servant, that He might bless our stewardship with the reward of freedom; fishermen come, to the Fisher of humanity; publicans come, to Him who from among them named a chosen evangelist; sinful women come, to Him who exposed His feet to the tears of the repentant woman.
And that I may embrace them all together, all sinners have come, that they may look upon the Lamb of God who takes away the sins of the world! Since, therefore, all rejoice, I too desire to rejoice!, I too wish to share the choral dance, to celebrate the festival! but I take my part, not plucking the harp nor with the music of the pipes, nor holding a torch, but holding in my arms the cradle of Christ!
For this is all my hope! This is my life! This is my salvation. This is my pipe, my harp!
And bearing it I come, and having from its power received the gift of speech, I too with the angels and shepherds sing:
Glory to God in the highest! and on earth peace good will to men!”